Gay clubs in hickory nc
Greggor Mattson
No gay block road trip could be finer than to be in North Carolina AND Tennessee for leg two (Part 1 here):
Dog is my co-pilot, but pictures of Blanche in the car don’t properly show off the Mardis Gras beads she got from DC’s Casa Ruby, the bilingual LGBT community center:
Greensboro is a place away from place at Lisa’s dwelling, playing charades with Rosalie and Malik. I interviewed Jessica Blue, one of the co-owners of Q Bar. So far, all of the bars I’ve interviewed have been owned by ivory men for whom the bar is their primary full-time job. Jessica has a full-time occupation as a social worker, running the Q is an outgrowth of the party promoting she’s done since 2009:
I found I was good at it, and running and operating a prevent was always the next step, from promoting, to jumping in there, getting my feet soggy and seeing how things work, and then transitioning to a different role in the nightlife industry.
Jessica says she’s still trying to figure out how to create a desire for queer people to patronize a gay prevent when there are so many other options. Between karaoke nights, Sunday night parties, pool tables, and the only h
Owner of Club Rio & On the Low in Hickory, N.C. and Club Rio in Rio de Janeiro, Brazil, Jamie Eaker has made it his mission to mark all things relating to the Brazilian LGBTQ community both at home and abroad. According to Eaker, gay Americans are very intrigued by Brazilian society and festivities favor Carnaval and the dancing martial art capoeira. Samba shows and drag queens from Rio will soon be featured on the stage of the only Brazilian-themed LGBTQ club known to remain in the state.
About Brazil, Eaker says, “There’s a independence. You can grant your hair down and be who you are. You don’t have to worry about holding hands as a gay couple. In Brazil I never have to stress, and I’ve been to some harsh places.”
Kendra Johnson, executive director of Equality NC, spent 14 years in Brazil. She says an open LGBTQ society is not modern to this South American country.
“Brazil is an extremely pansexual culture in general,” she explains. “It was common for men to leave out and sort of ‘walk the dog,’ They would be married with kids and hold a passive male sexual partner.”
In 1991, when Johnson first arrived in Brazil, Sao Paulo boasted one of the world’s biggest l
Legacy Bars of the Carolinas
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Fragmentary seems like the most appropriate word to illustrate the history and customs of oppressed people, and especially the LGBTQ+ people. Our heritage and identity has often gone undocumented for fear of unintentionally providing information that could lead to unwanted trouble from our oppressors. Summon it a fail protected, if you will, but the end result was/is a huge loss of LGBTQ+ history prior to the 1980s.
In other instances, our history was often deemed as insignificant or unworthy of being saved by those in a position of power to make decisions about historical preservation. As late as the mid 1990s I can still recall the shock I felt when I was informed by a periodical librarian at the Atlanta Fulton County Public Library that copies of locally produced same-sex attracted and lesbian publications were thrown away when each new edition arrived, unlike the mainstream straight newspapers and magazines, which were typically archived.
When I inquired as to why, the librarian shot me an incredulous look and replied with a patronizing to
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